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The Jama Masjid Of Orlando has
purchased a big piece of land for one thousand graves at Jannat Ur
Rahman Graveyard for the Muslim Community. The Total cost of burial
is $3,950.00 {Three Thousand Nine Hundred And Fifty Dollars}
This Includes the following:
Transportation of the body from the
home or the hospital to the funeral home, from the funeral home to
the masjid and from the Masjid to the cemetery.
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Securing the death certificate
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Opening and closing of the grave
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Cement Vault
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Grave marker with the name of the
deceased ,year of birth and the year of death
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Shroud (kafan)
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Grave spaces
Note: There will be an extra charge on
the weekends or late hours for Cemetery and funeral services. For
More Information , Please Contact either of the following persons:
Br. Younus Miley
Cell: 407-701-7911
Home: 407-248-0032
Hafiz Usman Abovat (Imam)
Cell :(407) 580 6993
Address of Cemetry (Ocoee Family
Funeral Home):
101 West Mckey Street
Ocoee Fl 34761
Phone:(407) 656-3079
Address of Funeral Home (Cox Parker):
1350 West Banks Avenue
Winter Park, FL-32789
Phone(407) 647 1942

JANAZAH PRAYER (FUNERAL PRAYER)
It is a right of a Muslim that when he passes away, other Muslims
should pray Janazah prayer for him. Janazah prayer is supererogatory
prayer. If no one from the whole of the Muslim community prayed the
Janazah prayer; then the whole community would be considered sinful
in the Sight of Allah. If some of the people prayed the Janazah
prayer then the whole community is saved from the Anger of Allah
even though the reward will only be given to the participants only.
In Ahadith Prophet Muhammad (pbuh) emphasized and encouraged the
Muslims to attend funeral ceremonies. So, every Muslim male should
try his best to fulfill his duty for the deceased.
Janazah prayer should be prayed in congregation as this is more
rewardful. It can be prayed in more than one congregation but by
different people.
Janazah prayer should be offered in an open place but in case of
rain or bad weather or any other reason it can be prayed in a mosque
or a hall.
While Praying Janazah Prayer
The Imam should stand level with the head and shoulders of the dead
body if the body is male. Imam should stand level with the middle
part of the body if is a female.
Where Janazah prayer differs?
Janazah prayer is only slightly different from other prayers in that
there is no Ruku, no Sajdah and no Tashahud in it. There is no fixed
time for offering this prayer. It has to be prayed in a standing
position only. Other conditions like purification, facing the Qiblah,
Sutra, Dress etc. have to be satisfied as in the usual prayers.
Conduct of Janazah Prayer
Like other prayers facing Qiblah is a necessary condition. The Imam
should ask the people to straighten their rows. There should be an
odd number of rows as it is more rewardful. Making intention is
necessary in Janazah prayer as it is necessary in other prayers.
Before beginning prayer, the intention should be made in the heart
as uttering any words of Niyah aloud was not the practice of Prophet
Muhammad (pbuh) or of his companions.
First Takbir or Takbir Tahrimah
Janazah prayer contains 4 Takbirs. First Takbir is Takbir Tahrimah.
The Imam says Allahu Akbar and raises his hands up to the shoulder
level with fingers stretching to the earlobes and the congregation
does the same. Then the Imam folds his hands on his chest right hand
over the left.
Du'a of Starting
Then the person can read one of those Du'a which are recommended in
the First Rakaat of the usual prayer before recitation of Fatiha.
For example:
"Glory be to You, O Allah, and all praises are due unto You, and
blessed is Your Name and high is Your Majesty and none is worthy of
worship but You."
Or he can say other Du'a. some scholars do not recommend Du'a of
starting in Janazah prayer but reading it is preferable. However, if
someone does not read it, it does not affect his prayer. Both ways
are practiced by Muslim Scholars. Then the person should say: "A'udhu
bil lahi min ashatan arajeem" and then he should recite Surah
Fatihah.
Some people do not read Surah Fatihah in Janazah prayer but Surah
Fatihah is necessary of the validity of any type of prayer as
Prophet Muhammad (pbuh) has said that no prayer is valid without
Surah Fatihah. Talhah bin Abdullah bin Auf says that he prayed the Janazah prayer
behind Abdullah bin Abbas and Abdullah bin Abbas read Surah Fatiha
aloud. Afterwards he said: "I did read it out loud so that you may
know that it is the Sunnah of Prophet Muhammad (pbuh)" (Bukhari).
This Hadith proves that reciting Surah Fatiha is necessary in
Janazah prayer as well.
Recitation of a Surah
A chapter or part of a chapter can be read after the recitation of
Surah Fatihah but it is not essential to read it.
Second Takbir
Then the Imam should say the second Takbir and the congregation
should follow but it is not necessary to raise the hands up to the
shoulder level but if someone does, it is alight. Both ways are
practiced by great Ulama and scholars.
After the Second Takbir
After the second Takbir, the person praying Janazah should recite
Darud in his heart. It is preferable to read the Darud which a
person reads in Tashahud of his usual prayer.
Third Takbir
Then the Imam should say the third Takbir and the congregation
should follow. Now, each person should pray for the deceased.
Alternatively the Imam can pray out loud and the congregation can
say, Ameen, after him. all kinds of Du'a for the benefit of the
deceased can be said. Some of these are mentioned below:
Du'a of Janazah
1. Abu Hurairah said that Allah's Messenger (pbuh) prayed Janazah of
a Muslim and he said in his Du'a (the following words):
"O Allah, forgive our people who are still alive and who have passed
away, forgive those who are present here and those who are absent,
forgive our young and our elderly, forgive our males and females. O
Allah, the one whom You wish to keep alive from among us make him
live according to Islam and anyone whom You wish to die from among
us, let him die in belief and faith. O Allah, do not deprive us from
his reward and do not put us in Fitna (hardship or any type of
trial) after his death."
2. Auf bin Malid said that Allah's Messenger (pbuh) prayed a Janazah
prayer and I heard him saying the following Du'a and I memorized it:
"O Allah, forgive him, have mercy on him, pardon him, grant him
security, provide him a nice place and spacious lodgings, wash him
(off from his sins) with water, snow and ice, purify him from his
sins as a white garment is cleansed from dirt, replace his present
body with a better one, replace his present family with a better
one, replace his present partner with a better one, make him enter
Paradise and save him from the trials of grave and punishment of
Hell."
3. Abu Hurairah said that Allah's Messenger (pbuh) prayed and said:
"O Allah, You are its Lord, You have created it, and you have guided
it towards Islam, and You have taken out his should and You know
best about its secret and open deeds. We have come as intercessors,
so forgive him."
One thing we can see clearly from the above mentioned Ahadtih that
every companion who narrated the Du'a of Janazah prayer says that he
heard the Prophet (pbuh) saying the words of Du'a in Janazah prayer.
this proves that Allah's Messenger (pbuh) used to say the Janazah
prayer or at least the Du'a in Janazah prayer aloud. Therefore,
there should not be any objection or confusion if the Imam recites
aloud in Janazah prayer.
There are some other Du'a which are narrated from Prophet Muhammad (pbuh)
and they can be found in Hadith books. All of these Du'a can be said
together or individually. Other Du'a can be said with these Du'a but
it is better to stick to Du'a approved by Prophet (pbuh).
Ending the Janazah Prayer (fourth Takbir)
Then the Imam should say the fourth Takbir and the congregation
should follow and after that the Imam should say Asalamu alaykum wa
rahmutal-la turning his face to the right first and then to the left
and then congregation should do the same.
Note: some people stress a lot of saying Du'a after the completion
of Janazah prayer but we did not find a single Hadith supporting
this idea. Janazah prayer is designed so that all the Du'a a person
wants to say for the deceased can be said after the third Takbir.
This was the authentic practice of Prophet Muhammad (pbuh) and his
companions.
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